Summary:
The main goal of this project is to organise three short “Spring Schools” on Science and Religion in Spain, Greece and Poland with the following aims in mind: (1) to test a short version of a syllabus on science and religion, formerly supported by the INSBS, in different geographical and cultural (and non-English speaking) settings; (2) to test the theses of a recent project and volume on ‘Science, Religion and Nationalism’, due to appear in Routledge in the coming months; (3) to explore local information for a new project on Science, Religion and Atheism. These three “spring schools” would last two to three days and take place between early April and mid-June 2024.
The project has the following Outputs :
- OP1-3. Three workshop programs, one for each workshop, accompanied with photos of the events.
- OP4-6: Three participant pre- and post-survey results, one for each workshop
- OP7: A final report on the findings of the project, co-written by the PI and CI
The Outcomes of the project are :
- OC1-3: Quantifiable change on the attitudes, perceptions and knowledge of the attendees of each workshop, measured through the pre- and post – survey.
- OC4: An improvement and evolution of the pedagogical framework developed by the PI and CI.
- OC4: An article on the findings of the project, co-authored by the CI and PI.
Authors
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Kostas Tampakis holds a Diploma in Physics from the University of Athens (2002) and a MSc in Science Education (2004) and a PhD in History of Science (2008) from the same University. He has been a Visiting Scholar in the History and Philosophy of Science Department of the University of Cambridge, a Research Associate in Darwin College of the University of Cambridge and a Postdoctoral Research Fellow in the Seeger Center for Hellenic Studies in the University of Princeton.
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Jaume Navarro is Ikerbasque Research Professor in the History of Science at the University of the Basque Country. Trained in Physics and in Philosophy he has published widely in the history of physics in the nineteenth and early twentieth centuries as well as in the philosophy of Karl Popper, the historical relationship between science and religion and the social perceptions of science.
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